By James Hardy Ropes
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Extra info for A Critical and Exegetical Commentary on the Epistle of St. James (International Critical Commentary)
But this is expressed by a term (cnreKVTjaev) not found in Paul and foreign to the technical use (avayevvTjais) of the early Gentile church. It implies only that the Christians have succeeded to the Jew ish privilege of "sons of God," and does not carry us into the circle of Pauline ideas referred to above. 18 T h e use of the term Lord ([&] x6pio<;) for Jesus Christ ( i 1 1 1 14 2 S * ), although characteristic of Paul, was not original with him, and mar ana 1 tha (1 Cor. 1 6 " , Didache i o ) shows that it had early become current with Aramaic-speaking Christians and must have been widely used.
Jas. i** ; Test. Benj. Xo9, cf. Jas. s". We find also, in passages of indubitable Jewish origin, strong similarity in the emphasis on sincerity (airXdrrf*;), mercy ( £ \ € 0 9 ) , peace, and humility, on envy (
A key-word often runs through a passage, or is repeated so as to give a sense of reference back; so 7r€ipa
A Critical and Exegetical Commentary on the Epistle of St. James (International Critical Commentary) by James Hardy Ropes